বৃহস্পতিবার, ২৩ সেপ্টেম্বর, ২০১০

Abdullah Fa'izi ad-Daghestani (Rahmatullah Alaihee)

Abdullah Fa'izi ad-Daghestani (Peace be upon him)

Abdullah Fa'izi ad-Daghestani (Dec. 14, 1891-Sept. 30, 1973) Shaykh of the Naqshbandi Sufi order.He was born in the Caucasian region of Daghestan (then part of the Russian Empire) in 1891. Both his father and elder brother were medical doctors, the latter being a surgeon in the Imperial Russian Army. Abdullah was raised and trained by his maternal uncle, Shaykh Sharafuddin Daghestani (1875-1936). He showed remarkable spiritual aptitude from a young age and this attracted the attention of many local people.
Sometime in the 1900s Abdullah’s family (indeed his whole village) wearied of the repression imposed on Daghestan by the Russian government and decided to make Hijrah (emigration) to the Ottoman Empire. They first settled in the northwestern Anatolian city of Bursa, and then after a year moved to a place called Reşadiye (now known as Güneyköy). A new village was established that was populated by Daghestani refugees. Shortly thereafter, Abdullah’s father died and at the age of fifteen he was married to a Daghestani girl named Halima.






In 1910, after merely six months of marriage, Shaykh Sharafuddin ordered Abdullah into sacred seclusion (khalwat) for five years. This practice included severe austerities that were intended to raise his spiritual rank.
He successfully completed this seclusion and when he returned to secular life he found the Ottoman Empire embroiled in the First World War. Along with many young men of his village, Abdullah entered into military service and took part in the Battle of Gallipoli. During a firefight he was severely wounded by Allied fire and he endured a near death experience that only led to a deeper understanding of Reality.


In 1921 Abdullah was instructed by Shaykh Sharafuddin to enter another long seclusion for that would last for five years. He completed this and, as it has been described, “the power of his spiritual attraction increased. He became so renowned that even during his Shaykh's lifetime, people used to come from everywhere to learn from him.” He was then granted a license (ijazah) to be a master, a shaykh, in the Naqshbandi Path.


With the anti-Sufi regulations in the new Turkish Republic impeding religious practice, Shaykh Abdullah began to contemplate leaving the country. After the death of Shaykh Sharafuddin in 1936, a delegation came to Reşadiye from King Farouk to pay their condolences, as he had many murids in Egypt. One of the delegation married a daughter of Shaykh Abdullah and the family moved to Egypt.


Shaykh Abdullah resided in Egypt until his daughter’s divorce. The family then left Egypt for Syria. Shaykh Abdullah resided for a time in Aleppo and from there moved to Homs and then finally to Damascus near the tomb of great saint Sa’d ad-Din Jibawi. There he established the first tekke for his branch of the Naqshbandi Order.


In 1943 he moved to a house on Jabal Qasioun mountain, a house that was bought by his first Syrian murid and later khalifah, Shaykh Husayn Ifrini. This house and the mosque next to it still stand, and it is now the site of his türbe (tomb).


Over the years Shaykh Abdullah Daghestani became well known throughout Damascus for his spiritual teachings and he attracted many thousands of individuals who sought out relief from the weight of worldly life. He died on September 30, 1973.


One of his khalifahs, Shaykh Nazim al-Qubrusi, made remarkable progress in spreading the Sufi teachings of Shaykh Abdullah to the West.

Courtesy: Wikipedia

Naqshbandi Hakkani Golden Chain

  1. Holy Prophet Muhammad ibn Abd Allah Sllallaho Alaihee Wa Sallam (570/571 - 632 CE)
  2. Abu Bakr as-Siddiq, (r)
  3. Salman al-Farsi, (r)
  4. Qasim ibn Muhammad ibn Abu Bakr
  5. Jafar as-Sadiq, (a)
  6. Tayfur Abu Yazid al-Bistami, (r),
  7. Abul Hassan Ali al-Kharqani, (q)
  8. Abu Ali al-Farmadi, (q)
  9. Abu Yaqub Yusuf al-Hamadani, (q)
  10. Abul Abbas, al-Khidr,
  11. Abdul Khaliq al-Ghujdawani, (q)
  12. Arif ar-Riwakri, (q)
  13. Khwaja Mahmoud al-Anjir al-Faghnawi, (q)
  14. Ali ar-Ramitani, (q)
  15. Muhammad Baba as-Samasi, (q)
  16. as-Sayyid Amir Kulal, (q)
  17. Imam at-Tariqah Muhammad Baha'uddin Shah Naqshband, (q)
  18. Ala'uddin al-Bukhari al-cAttar, (q)
  19. Yaqub al-Charkhi, (q)
  20. Ubaydullah al-Ahrar, (q)
  21. Muhammad az-Zahid, (q)
  22. Darwish Muhammad, (q)
  23. Muhammad Khwaja al-Amkanaki, (q)
  24. Muhammad al-Baqi bi-l-Lah, (q)
  25. Mujaddid Alf ath-Thani Ahmad al-Faruqi as-Sirhindi, (q)
  26. Muhammad al-Masum, (q)
  27. Muhammad Sayfuddin al-Faruqi al-Mujaddidi, (q)
  28. as-Sayyid Nur Muhammad al-Badawani, (q)
  29. Shamsuddin Habib Allah, (q)
  30. Abdullah ad-Dahlawi, (q)
  31. Shaykh Khalid al-Baghdadi, (q)
  32. Shaykh Ismail Muhammad ash-Shirwani, (q)
  33. Shaykh Khas Muhammad Shirwani, (q)
  34. Shaykh Muhammad Effendi al-Yaraghi, (q)
  35. Sayyid Jamaluddin al-Ghumuqi al-Husayni, (q)
  36. Shaykh Abu Ahmad as-Sughuri, (q)
  37. Shaykh Abu Muhammad al-Madani, (q)
  38. Shaykh Sharafuddin ad-Daghestani, (q)
  39. Shaykh Abdullah al-Fa'iz ad-Daghestani, (q)
  40. Mawlana Sheikh Nazim Al-Haqqani (q)

Naqshbandi

Naqshbandi (an-Naqshbandiyyah, Nakşibendi, Naksbendi, Naksbandi) is one of the major tasawwuf spiritual orders (tariqa) of Sufi Islam. It is considered to be a "sober" order[1]


The Naqshbandi order is nearly 1,500 years old, and is active today. It is the only Sufi order that claims to trace its direct spiritual lineage (silsilah) to Hazrat Muhammad saws through Abu Bakr r.a., the First Caliph and Hazrat Muhammad (saws)'s companion. This lineage also indirectly connects to Ali r.a.[2], Muhammad (saws)'s cousin, son-in-law and the Fourth Caliph, via Jafar as-Sadiq r.a.. In contrast, most other Sufi orders (turuq) trace their lineage through Ali.[3][4]


It is considered that the transmission of spiritual lineage or silsilah, is directly from one Sheikh to another, at or after the time of death or burial. It is not tied to a country, family or political appointment, but is a direct heart to heart transmission. It is also considered that the appointed Sheikh will be in some communication with past Sheikhs. At any one time, there will of course be many other Sheikhs, who will all naturally owe their spiritual allegiance (Beyat) to the current master of the silsilah.


The Naqshbandi order owes many insights to Abu Ya'qub Yusuf al-Hamadani r.a.. and Abd al-Khaliq al-Ghujdawani r.a., who is regarded as the organizer of the practices and is responsible for placing stress upon the purely mental dhikr[5] . It was later associated with Muhammad Baha ad-din an-Naqshabandi r.a., hence the name of the order. Some interpret the name translation as "the engravers (of the heart)", "related to the image-maker", "pattern maker", "image maker", "reformer of patterns", "way of the chain" and "golden chain."


The name has changed over the years. Originally called "as-Siddiqiyya", around the times of Bayazid al-Bistami to Sayyadina Abdul Khaliq al-Ghujdawani r.a. it was called at-Tayfuriyya, and from the times of Sayyadina 'Abdul Khaliq al-Ghujdawani r.a. to Shah Naqshband r.a. it was called the "Khwajagan" or "Hodja". From the time of Shah Naqshband it has been called Naqshbandiyya.

 Courtesy: Wikipedia

বুধবার, ২২ সেপ্টেম্বর, ২০১০

Mawlana Sheikh Nazim Al-Haqqani

Hezbollah Note : Everyone is not likely to agree in everything. Every soul is from Allah (Amrillah). Every soul has its own way to understand Allah. Divine Revealed Scriptures, Heritage & Traditions of the Prophets (saws) and the Saints (as) serve like engineering blue print of plan for every soul to construct its own road to Allah. If such souls are in command of the society & polity then they are able to construct the road to Allah for the society and polity.


Mawlana Sheikh Nazim Al-Haqqani

Courtesy : Wikipedia

Mehmet Nâzım Adil (Turkish: Muhammed Nazım El-Hakkani Arabic: محمد ناظم الحقاني ‎, born April 23, 1922 (CE) / Sha'ban 26, 1340 AH), best known as Shaykh Nazim, is a Turkish Cypriot Sufi, leader of the Naqshbandi-Haqqani Order.



He was born in Larnaca, Cyprus. He traces his lineage to the 11th century Sufi Abdul Qadir Jilani and the 13th century mystic Jalaluddin Rumi. His maternal and paternal grandfathers were sheikhs in the Qadiri and Mevlevi orders respectively. As a child, the young Nazim showed a propensity towards spirituality. His father sent him to school to study secular knowledge during the day, and in the evening he studied Islam at the local maktab, where he learned the basics of Islamic law, jurisprudence, the hadith and Qur'anic exegesis.

Biography

At a very young age Nazim displayed unexplained talents in the form of explaining to his teachers what they were going to teach before it was introduced.[2] After completing secondary school in 1940, at the age of 18 Nazim moved to Istanbul, where two brothers and a sister were living. He studied chemical engineering at Istanbul University. While advancing in his non-religious studies, Nazim continued his education in Islamic theology and the Arabic language under the tutelage of Shaykh Cemalettin Elassonli (d. 1955 CE). Nazim received a degree in chemical engineering. Yet he would later state, "I felt no attraction to modern science. My heart was always drawn to the spiritual sciences." He later came to master not only his native tongue Turkish, but Arabic, English, and Greek as well.


At some point during his first year of life in Istanbul, Nazim met his first spiritual guide, Shaykh Suleyman Erzurumi (d. 1948), who was a murshid in the Naqshbandi Order.


Sheikh Nazim attended the gatherings of this particular shaykh which were held in the Sultan Ahmed Mosque. Here he learned the basic spiritual methods of the Naqshbandi Order, in addition to those of the Qadiri and the Mevlevi. His focus on spirituality was further reinforced by the unexpected death of an elder brother who died serving as a doctor in World War II. Shortly after attaining his degree, Sheikh Nazim received inspiration to go to Damascus in order to find the famed Naqshbandi master, Shaykh Abdullah al-Fa'izi ad-Daghestani. He obtained permission from Shaykh Erzurumi to leave Istanbul and in 1944 he arrived in Syria, although the unrest caused by the Vichy French government prevented his entry into Damascus until 1945. Upon meeting with the master, whose tekke is located on the slopes of the Jabal Qasyoun, Sheikh Nazim took his hand in bay'ah, or initiation.


Shortly thereafter Shaykh Abdullah Daghestani ordered Shaykh Nazim to return to his native Cyprus to deliver spiritual guidance. Shaykh Abdullah also conferred the title of "Shaykh" to Shaykh Nazim thus giving him the legitimacy to speak on behalf of the Naqshbandi Order.


While in Cyprus, Shaykh Nazim came into conflict with pro-Atatürk governing body of the Turkish community of the island. His repeated act of making the adhan in Arabic rather than the prescribed Turkish brought several lawsuits against him and there were some 114 cases lodged against him for crimes against the secular order. Nevertheless all these were dropped shortly thereafter with the coming to power of Adnan Menderes in Turkey, whose government opted for a more tolerant approach to Islamic traditions.
Shaykh Nazim moved back to Damascus in 1952, when he was wed to the daughter of one of the murids of Shaykh Abdullah Daghestani, Amina Adil, whose family came to settle in Syria after fleeing Soviet rule of their native Kazan. From that time, Sheikh Nazim took up residence in Damascus, and every year he would visit Cyprus for at least three months. The couple have two daughters and two sons.

 

Worldwide mission work

In the year following the death of Abdullah Fa'izi ad-Daghestani in 1973, Shaykh Nazim began visiting Western Europe, traveling every year from the Middle East to London. On his return trips to Damascus, he would often drive by car through the former Yugoslavia, spending time visiting the Muslim communities there. It became his practice to spend the month of Ramadan in the large centre established in London. In 2000 this practice was discontinued.


In 1997, Shaykh Nazim visited Daghestan, the homeland of his murshid, Abdullah Fa'izi ad-Daghestani. He also made repeated visits to Uzbekistan were he made the pilgrimage to the tomb of the eponymous founder of the Naqshbandi Order, Shah Baha'uddin Naqshband.
In 1991 Shaykh Nazim visited the United States for the first time. At that time Shaykh Nazim made the first of four nationwide tours, during the course of which he brought several hundred individuals into the fold of Islam.
In 1996, Shaykh Nazim was guest of honour at the First International Islamic Unity Conference. Over 8,000 people attended this conference, which included major Islamic scholars from around the world and whose theme focused on Islamic spirituality. While in the United States, Shaykh Nazim gave widely attended speeches and associations and dhikr gatherings in a number of venues, including churches, temples, universities, mosques and New Age centers.


In 1998 Shaykh Nazim was again chief guest of honour at the Second International Islamic Unity Conference, held in Washington DC. Attended by over 6000 people, the highlight of this conference was the ringing denunciation of terrorism by Shaykh Nazim to the 160 Islamic scholars and VIPs from around the world, including the current Grand Mufti of Egypt, Grand Muftis of Russia and neighboring nations and dignitaries from Malaysia, Indonesia, the Middle East and Africa.


Later in 1998, Shaykh Nazim traveled to South Africa, accompanied by a large contingent of students from around the globe. There he visited Cape Town, Johannesburg and Durban, in each city giving lectures in mosques filled to capacity.


In 2001, Shaykh Nazim, made the 2001 "Naqshbandi-Haqqani Eastern World Tour of the Muslim World", starting in Uzbekistan, from where he then traveled to Japan, Singapore, Indonesia, Malaysia, Sri Lanka and Pakistan. In the course of this journey, Shaykh Nazim met with people of all walks of life, from the highest dignitaries and leaders to the common folk. The Shaykh, despite his advanced age, was able to maintain an incredibly hectic schedule of meetings, speeches, dhikr gatherings and spiritual gatherings with little or no rest for a period of forty days and covering a distance of over 15,000 miles.


Shaykh Nazim made his last trip to the United States in 2000, during which he was invited to speak at a United Nations conference on Religion and Spirituality.


Shaykh Nazim has had close relations with several notable politicians, notably the late president of Turkey, Turgut Ozal, as well as the ex Turkish Cypriot leader, Rauf Denktaş. During his travels in Southeast Asia he gave his spiritual blessings to His Majesty Sultan Hassanal Bolkiah of Brunei. His Highness Sri Sultan Hamengkubuwono X of Yogyakarta and several members of Malaysia's royal families, including His Highness Prince Raja Dato' Seri Ashman Shah have taken initiation into the Naqshbandi-Haqqani Order at his hand. He also traveled on numerous occasions to India, Pakistan, and Sri Lanka where he has been received with great fanfare. In the late 1990s he visited South Africa where he established contacts with the Sunni Muslim community. Shaykh Nazim has made the pilgrimage to Mecca (hajj) some 27 times.


Shaykh Nazim rarely travels abroad nowadays. He currently resides in his family home and spiritual dergah in the town of Lefke, Northern Cyprus, where he is still visited by hundreds of murids each week.


In 2010 Shaykh Nazim launched his own official online journal titled Saltanat.org which contains articles written by him and broadcasts his lectures via livestream.

মঙ্গলবার, ৭ সেপ্টেম্বর, ২০১০

একবিংশ শতাদ্বীর চ্যালেজ্ঞ

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          cÖvq  `yÕkZ  eQi  hveZ  Kzdwi  fveavivi  Dci  mvgªvR¨ev`x  ¯^v‡_©  jvjb  Ki‡Q,  c„w_ex‡K †kvlY I c`vbZ  ivLvi  †KŠkj  †hvM  K‡i‡Q|  †MvUv  KZK  †jv‡Ki  cyuwRi  ¯^v‡_©  me  e¨vcvi  wbqš¿‡Y  †i‡L‡Q|  c‡ji  Lªxó ag©‡K  cÖ‡jc  wn‡m‡e  wb‡R‡`i  ¯^v_v©byhvqx  e¨envi  K‡i‡Q|  Kvj© gvK©m  G‡`i  agx©q  fÛvgxi ¯^i“c  D`&NvUb  K‡i  cwic~Y©  bvw¯—KZv  G‡b  G‡`i  wei“‡×  msMÖv‡gi  wjß  nq|  cyuwRi  `vc‡Ui  wbKU  Kgy¨wbR‡gi  cZb  nq|  cyuwRcwZ‡`i  AvMÖvmb  evav-eÜbnxb  n‡q  wbivc`  †kvlY-hyjy‡gi  Øvi  D`&NvwUZ  nq|  nZvk  Kgy¨wb÷‡`i  wewfbœ  ¯^v_©  w`‡q µq  K‡i  Zv‡`i  RNb¨Zg  †Mvjv‡g  cwiYZ  K‡i  gymjgvb †`k¸wj‡Z  Bmjvgx  Av`k©  as‡mi  Kv‡R  wb‡qvM  K‡i|  G‡`i  A‡b‡K  wewfbœ  ivR‰bwZK  `‡j  †_‡K  ANUb NwU‡q  Cgvb`vi  Bmjvgcš’x‡`i  Nv‡o  †`vl  Pvcv‡bvi  Rb¨  wb‡qvwRZ  i‡q‡Q,  Avi  GK  `j‡K  Gb,wR,I-‡Z wb‡qvM  K‡i‡Q  bZzb  bZyb  msev`cΠ cÖKvk  K‡i  wewfbœ  msev`  gva¨‡g  wb‡qvM  K‡i‡Q|  wek¦we`¨vjq¸wj‡Z  Jcwb‡ewkK  Avg‡j  `vjvj  wb‡qvM  KiZ  GLbI  Ki‡Q|   G†`i  g‡a¨B  Av‡Q  Z_vKw_Z  RNb¨  eyw×Rxwe  hviv  mvgªvRªev`x  Kvwdi‡`i  eywbqv`x  I  wek¦¯—  †Mvjvg,  †`k  I  RvwZi  kΓ|


          AvaywbK  wk¶v  ej‡Z  eySvq  Jcwb‡ewkK  Avg‡j  mvgªvR¨ev`x‡`i  †Mvjvg  ˆZwii  GKUv  QKKvUv g‡bvRvMwZK  KvVv‡gv‡Z  Kzdix  `„wófw½  ˆZwii  GKUv  AgvbweK  wPš—v-‡PZbv  I  mvgªvR¨ev`x‡`i  Zv‡e`vix Kivi  LvmjZ  m„wó  Kivi  GKv‡WwgK  wk¶v|  cvðvZ¨  mvgªvR¨ev`x  Kvwdi‡`i  ciivóª  `dZ‡i  gymjgvb †gŠjev`x‡`i  m¤ú‡K©  †hme  bxwZgvjv  cÖYxZ  n‡q  Av‡Q,  †m¸wj  ev¯—evwqZ  Kivi  Rb¨  †Mvjvg  ˆZqvi Kivi  GKv‡WwgK  wk¶v|  Kzdixi  I  mvgªvRªev`x‡`i  †Kvivm  MvIqvi  Rb¨  ZiyY‡`i  gb-gw¯—®‹  †avjvB  Kivi  wbf©i‡hvM¨  c×wZ|


          Kvwdi‡`i  mvgªvRªev`x  kw³¸‡jv  mviv  `ywbqvi  m¤ú`  Kzw¶MZ  K‡i  P‡j‡Q|  MYZš¿,  wbev©Pb  cÖ_v, myw`  Kvievi  I  gymjgvb  kvmK‡`i  M`v©‡b  ¶gZvPy¨wZi  LoM  Ges  e¨w³¯^v_©  w`‡q  cÖvK…wZK  m¤ú`  †Zj-M¨vm  BZ¨vw`  jyÚb  Ki‡Q|  GB  ‡kvlY  I  jyÚ‡bi  aviv  hv‡Z  wbivc‡`  Ae¨vnZ  _v‡K,  GKwesk  kZvãx‡ZI  e¨vnZ  bv  nq,  †m  Rb¨B  Bmjvg,  gymjgvb  I  †gŠjev`x  AvZsK  m„wó  Kiv  n‡”Q|  ej‡Q  GKwesk  kZvãxi  P¨v‡jÄ  †gvKvwejv  Ki‡Z  n‡e|  wK  †m  P¨v‡jÄ ?  G  P¨v‡jÄ  G‡m‡Q  Bmjv‡gi  Zid †_‡K,  gymjgvb‡`i  Cgvb  RvM‡Q|  Rvwnwjqv‡Zi  wbw”Q`ª  AÜKv‡ii  gv‡S  b~‡ii  ùzwj½  we”QzwiZ  n‡”Q|  G wK‡mi  AvjvgZ ?


          cvðvZ¨  Kvwdi  mvgªvR¨ev`x‡`i  †Mvjvg  evbvevi  QKKvUv  GKv‡WwgK  wk¶vi  Øviv  wkw¶Z  n‡q  nv‡Z,  cv‡q,  Mjvq  AwZ  †PbvRvbv  Jcwb‡ewkK  Avg‡ji  wkKj  c‡i,  cÖfy‡`i  wek¦¯—  `vm  n‡q  gb-gw¯—®‹  †avjvB  K‡i  Avgiv  wK  cÖfyf³  †MvjvgB  †_‡K  hve ?  Zv‡`i  †kvlY-hyjy‡gi  jyÚ‡b  mvnvh¨Kvixi  fywgKv  cvjb  Kie ?  mvgªvR¨ev`x‡`i  gZv`‡k©  wek¦vmx  †_‡K  Zv‡`i  ciivóª  bxwZ  ev¯—evq‡bi  cyZzj  wn‡m‡e  Rxeb hvcb  Kie ?  hv‡K  Avj­­vn  ZvÕAvjv  Avkivdzj gvLjyKvZ  wn‡m‡e  m„wó  K‡i‡Qb,  Zuvi  Ljxdv  nIqvi  †hvM¨Zv  AR©‡bi  ¶gZv  w`‡q‡Qb,  †m”Qvq  Kvwdi‡`i-gykwiK‡`i  †Mvjvg  nIqvi  Rb¨  †mB  gvby‡li  Rb¥  nqwb|  mªóv  Zv‡K  Avj­­vni  †Mvjvg  n‡q  Av`g  mš—vbiƒ‡c   ci¯ú‡ii  fvB  wn‡m‡e  G‡K  A‡b¨i  †mev  I  mvnvh¨-mn‡hvwMZv  K‡i  mªóvi  †`qv  Rxeb  c×wZ  †gvZvweK  Rxeb-hvcb  Ki‡Z  `ywbqv‡Z  cvwV‡q‡Qb|  Kv‡iv  Øviv  †kvwlZ  I  AZ¨vPvwiZ  n‡Z  bq,  KvD‡K  †kvlb-hyjyg  Ki‡Z  bq|  ZvB  Cgvb`vi  gymjgvb‡`i g‡b  GKwU  weivU  cÖkœ  †`Lv  w`‡q‡Q|  Zviv  wK  GKwesk  Cmvqx  kZvãx‡Z  Kvwdi-gykwiK‡`i  Rxeb  c×wZi  MYZš¿,  wbev©Pb  I  my‡`i  †kvlb-wbhv©Zb  n‡Z  gyw³  jvf  Ki‡Z  cvi‡e ?  Zv‡`i  mš—vbMb  wK  mvgªvR¨ev`x  Kvwdi‡`i  gZv`‡k©i  QKKvUv  wk¶v  c×wZ  Abymi‡Y  †kvlY  c×wZi  MYZš¿,  wbev©Pb I my` eR©b  K‡i  Kvu‡ai  mvgªvR¨ev`x  †Rvqvj  †d‡j  w`‡q  ZvInx‡`i  †Z‡R  `xß  n‡q  †kvlY-hyjygnxb  bZzb  c„w_ex  MVb  Ki‡e ?  gywgb‡`i  cÖwZ  GUvB  GKwesk  kZvãxi  P¨v‡jÄ|  Bmjvg gvbyl‡K  gnr  evbvq,  c¶vš—‡i  Kvwdi  mvgªvR¨ev`xiv  `y®‹„wZKvix  I  mš¿vmx  ˆZix  K‡i|


[ Bmjvg  R¡xb-Bbmvb‡K  cweΠ K‡i,   cweΠ ¯’vb  h_v  GK  Avj­­vn&i  Dcvmbvj‡q  wb‡q  hvq,  Ges  b¨vqcivqY, webqx  I  mr ¯^fve m¤úbœ  n‡Z  mvnvh¨  K‡i|  c¶vš—‡i,  cwðgv  Kvwdi-gykwiKiv  R¡xb-Bbmvb‡K  AcweΠ K‡i  Ges  AcweΠ ¯’vb  h_v  K¨vwm‡bv (`„k¨Z Ryqv †Ljvi ¯’vb, Avm‡j mš¿vmx AvÛvi-Iqv‡ì©i †Mvcb ‡K›`ª),  bvBU K¬ve,  wW‡¯‹v I  kiveLvbvq  wb‡q  hvq  Ges  Ryqvox,  e¨wfPvix,  ‡bkv‡Lvi,  mš¿vmx,  mxgv-jsNbKvix  AZ¨vPvix  LvbœvQ  kqZv‡b  iƒcvš—ixZ  K‡i|  - msKjK ]


          AvdMvwb¯—v‡b  Zv‡jevb‡`i  Bmjvgx  wec­e,  emwbqvi  hy‡×  kZ  evavweNœ  AwZµg  K‡i  wfb †`k n‡Z  wM‡q  gyRvwn`‡`i  Dcw¯’wZ,  ¶z`ª  †PPwbqv  Cgv‡bi  †Z‡R  `xß  n‡q  wekvj  i“k  mvgªvR¨ev`x‡`i  bvKvwb  Pzevwb  LvB‡q  weZvwoZ  Kiv,  cweΠ Kvevi  †`k  mDw` Avi‡e  Kvwdi-gykwiK  kw³i  mvgªvR¨ev`x‡`i †bZv  gvwK©b  hy³iv‡óªi  †mbv  NuvwU  DwV‡q  †bevi  Av‡`k  `vbKvix  Dmvgv  web  jv‡`‡bi  P¨v‡jÄ  cÖ`vb -  MYZš¿x  mvgªvR¨ev`x  Kvwdi‡`i  wfwËg~‡j  K¤úb  awi‡q  w`‡q‡Q|  Z‡e  wK  Bmjvgx  RvMiY  Avm‡Q ?  Kvwdiiv  fve‡Q  Bmjvgx  Av`k©  G‡j  wK  n‡e  Zv‡`i  `ywbqv  †kvlY  Kiv  cyuwRZvwš¿K  wkí  mf¨Zvi ?  wK  n‡e  eûRvwZK  †Kv¤úvbxi  wek¦-evwYR¨  ms¯’vi  ivR-wmsnvm‡bi ?  my`    n‡q  †M‡j  Zv‡`i  Dcvq  wK ? MYZvš¿xK  wbev©Pb  D‡V  †M‡j  evB‡ii  c„w_ex‡K  †avuKv  w`‡q  wbivc`  _vKvi  Dcvq  wK ?  Zviv  †h  G‡Kev‡i Dj½  n‡q  hv‡e,  KZ-Vyb‡Kv  Zv‡`i  gvKomvi  Rvj !  ZvB  mvgªvR¨ev`x  Kvwdi  kw³  Bmjvgx  RvMiY‡K GKwesk  kZvãxi  P¨v‡jÄ  wnmv‡e  †`L‡Q|  GUv  Zv‡`i  †kvlYaviv  Ae¨vnZ  ivLvi  P¨v‡jÄ|


          `ywbqvi  mvg‡b  Bmjvgx  Av`k©  Qvov  Ggb  †Kvb  Av`k©  †bB  †h,  GB  cyuwRcwZ  mvg¨vR¨ev`x  †kvlK I hvwjg  kw³  gvwK©b hy³ivóª  I  Zv‡`i  †`vmi  cvðvZ¨  cyuwRcwZ‡`i  wei“‡×  jovB  Kivi  gZ  kw³ AR©b  K‡i|  Kzdi  wki‡Ki  wei“‡×  jovB  AvR  mvgªvR¨ev`  we‡ivax  jovB‡q  iƒcvš—wiZ  n‡q  †M‡Q|  Dmvgv web jv‡`b‡K  nZ¨v  Kivi  Rb¨  my`vb  I  AvdMvwb¯—v‡b  i‡KU  nvgjv  Pvwj‡q  gvwK©b  †cÖwm‡W›U  wej wK¬bUb  †Nvlbv  K‡iwQ‡jb  †h,  G  jovB  `xN©vqxZ  n‡e|  mvg¨vR¨ev`x  cyuwRcwZ  kw³i  †bZv  gvwK©b hy³ivóª| Zv‡`i  wekvj  mgikw³,  RM‡Zi  GKgvΠ civkw³,  RMr‡Rvov  Zv‡`i  †kvlY  I  wbqš¿b  Rvj|  †h  ¯’v‡b Dmvgv web jv‡`b  GKRb  e¨vw³gvÎ,  mvD`x Avi‡ei  mvaviY  bvMwiK|  ejv  nq  wZwb  abx  e¨vw³|  Zvi  gZ KZ      abx  e¨vw³  gvwK©b hy³iv‡óªi  AwjMwj‡Z  cvIqv  hvq|  mvgªvR¨ev`xiv  e‡j‡Q,  Dmvgv  web jv‡`b  mš¿vmx|  BD‡ivc-Av‡gwiKvq  kZ  kZ  gvwdqv  P‡µi  MW  dv`viiv  wbivc‡`  Zv‡`i  Kvh©Kjvc  Pvwj‡q  hv‡”Q|  mš¿vm  BD‡ivc-Av‡gwiKv  †_‡K  cÖv‡P¨  Avg`vbx  Kiv  n‡q‡Q|  GKkZ  eQi  Av‡M  Av‡gwiKv  mš¿vmx‡`i  Øviv  wbqwš¿Z  n‡Zv| [eZ©gv‡bI Av‡gwiKv QÙ‡ekx  mš¿vmx‡`i ØvivB wbqwš¿Z nq  -msKjK]



Dmvgvi  †Kb  GZ  ¸i“Z¡ ?   gvwK©b  ciivóª  `dZi  mvaviY  Dmvgv‡K  AmvaviY  K‡i  Zz‡j‡Q  Zv‡`i  Kvh©Kjvc  Øviv,  we‡kl  K‡i  Zv‡K  nZ¨v  Kivi  wekvj  Av‡qvRb  gvidZ|    cÖwZwU  iv‡óª  wb‡`©k  Rvwi  K‡i‡Q  Zv‡K  a‡i  †`evi  Rb¨|  †hLv‡bB  gvwK©b  ¯^v‡_©  nvgjv  n‡”Q,  †mLv‡bB  Dmvgv‡K  `vqx  Kiv  n‡”Q|  GK  Dmvgv‡K  nZ¨v  Ki‡j  wK  Bmjvgx  RvMiY  †_‡g  hv‡e  ?  Dmvgvi  ¸i“‡Z¡i  KviY  wZwb  Bmjvgx  Av`k©  Kv‡qg  Ki‡Z  Pvb|  AZ¨vPvi  evo‡j  Zv‡`i †Lv`  gvKx©b  hy³  iv‡óªB  nvRvi  nvRvi  Dmvgvi  Rb¥  n‡e|  Bmjvg  GKwU  cwic~Y©  Rxebv`k©|  G‡K  †gŠjev`x,  mš¿vmx  e‡j  Acev`  w`‡q  cvk  KvwU‡q  †invB  cvIqv  hv‡e bv|



ivwkqv‡K  weZvwoZ  Kivi  Rb¨  AvdMvwb¯—v‡b  gvwK©bxiv  Dmvgv‡K  Kv‡R  jvwM‡qwQj|  Zviv  †`‡L‡Q  †h  Dmvgv  Bmjv‡gi  Rb¨  wb‡ew`Z-cÖvY  GK  e¨w³Z¡|  wb‡Ri  Muv‡Ui  cqmv  LiP  K‡i  K‡qKwU  †mbv  cÖwk¶Y  †K›`ª  ¯’vcb  K‡i  nvRvi  nvRvi  AvdMvb‡K  hy×we`¨v  wk¶v  w`‡q  iY‡¶‡Î  cvwV‡q‡Qb|   wZwb  †h  GKvB  GKwU  cÖwZôvb|  †kl  ch©š—  ivwkqv  AvdMvwb¯—vb  †Q‡o  cvjv‡Z  eva¨  n‡q‡Q|  Zuvi  mvsMVwbK  ¶gZvB  Zuvi   Kvj  n‡q  `uvovq|  hy‡×i  ci  wZwb  wbR  †`k  mD`x  Avi‡e  wd‡i  hvb|  Kvevi  cweΠ ‡`‡k  Kvwdi  mvgªvR¨ev`x‡`i  †mbv  †gvZv‡qb  wZwb  †g‡b  wb‡Z  cv‡ibwb,  cÖwZev`  Rvbvb|  gvwK©b  hy³ivóª  Zuvi  cÖwZev‡`  w¶ß  nq|  cwðgv‡`i  wPivPwiZ  wbqgvbyhvqx  Cgvb`vi  †jvK‡`i  †hgb  †gŠjev`x,  mš¿vmx  e‡j  AvL¨vwqZ  K‡i,  †mB  bxwZ  †gvZvweK  Dmvgv‡KI  †gŠjev`x  mš¿vmx  e‡j  cÖPviYv  Pvjvq|  mD`x  Avi‡e  gvwK©b  ‡mbv  QvDwb‡Z  we‡õvi‡Yi  Rb¨  Ges  Avwd«Kvi  `ywU  †`‡k  gvwK©b  `~Zvev‡m  we‡õvi‡Yi  Rb¨I  Zv‡K  `vqx  Kiv  nq|  (g~j  MÖš’  2001 m‡bi  11 †m‡Þ¤^‡ii  c~‡e©  wjwLZ|  11B †m‡Þ¤^‡i  UzBb UvIqvi I †c›UvM‡b  nvgjvi  Rb¨I  hy³ivóª  Dmvgv‡KB  `vqx   K‡i‡Q| - msKjK)|  gvwK©b  hy³iv‡óªi  ciivóª  `dZi  Zuvi  wei“‡×  cÖPviYv  Pvjv‡q  †h  wZwb  gvwK©b  ¯^v_©  we‡ivax  mš¿vmx,  Ges  mKj  ivóª‡K  mZK©  K‡i  †`q  †hb  †KD  Zuv‡K  Avkªq  bv  †`q|  †hLv‡bB  Zuv‡K  cvIqv  hvq,  †mLv‡bB  †hb  Zuv‡K  †MÖdZvi   K‡i  Av‡gwiKv  hy³iv‡óªi  nv‡Z  Zz‡j  †`qv  nq|   Dmvgv  eZ©gv‡b  Avল্ল­­vni  Avkª‡q  Av‡Qb|  


Avgvi  wek¦vm,  mvgªvR¨ev`xiv,  we‡kl  K‡i  Zv‡`i  †bZv  Av‡gwiKv  hy³ivóª,  wb‡RB  eo  gv‡ci  mš¿vmx  NUbv  NwU‡q  Dmvgvi  Dci  †`vl  Pvwc‡q  AvdMvwb¯—vb  AvµgY  Ki‡e  wZbwU  Kvi‡Y|  (বি:দ্র:) ৯/১১-এর পূর্বে এই পুস্তক রচিত।

 
cÖ_gZ t  ga¨  Gwkqvi  gymwjg  †`k  -  †h¸wj  ivwkqv  n‡Z  m`¨  ¯^vaxYZv  jvf  K‡i‡Q -  †m¸wji  Dci  AvwacZ¨  we¯—vi  K‡i  Zv‡`i  †Zj  m¤ú`  AvdMvwb¯—v‡b  cvBc  jvBb  ewm‡q  wb‡q  †bIqv|

wØZxqZ t  AvdMvwb¯—v‡bi  LuvwU  Bmjvgx  ivóª  aŸsm   K‡i  AvdMvwb¯—v‡bi  Av‡kcv‡ki  gymwjg  †`k¸wj‡Z  wbqš¿Y  cÖwZôv  Kiv|

Z…ZxqZ t  Dmvgv  web  jv‡`b‡K  aiv|  Zuv‡K  aivi  AhynvZ  mywó  K‡i  gymwjg  Rvnv‡b  AvwacZ¨  we¯—vi  K‡i  mKj  †`‡ki  Bmjvgx  Av‡›`vjb  aŸsk  Kiv|


cwðgv  Kvwdi‡`i  e`  LvmjZ  nj,  †Kvb  gymjgvb  ivóª  Zv‡`i  †mev`vm  bv  n‡jB  †mUv‡K  mš¿vmx  ivóª  e‡j  AwfwnZ  Kiv|  †Kvb  gywgb  Zv‡`i  AvbyMZ¨  bv  K‡i  Bmjvgx  Av‡›`vjb  Ki‡jB  nq  mš¿vmx,   Avi  gywgb  n‡jB  nq  †gŠjev`x|  mvgªvR¨ev`xiv  ZvB  mš¿vmx  mš¿vmx  e‡j  wPrKvi  Ki‡Q|


mvgªvR¨ev`x‡`i  Gme  cÖPviYvq  GLb  Cgvb`vi  gymjgvb‡`i  g‡a¨  weiƒc  cÖwZwµqv  `~‡ii  K_v,  eis  m‡PZbZv  e„w×  cv‡”Q|  mvgªvR¨ev`x  cÖPviYvi  d‡j  Dmvgv web jv‡`b    gvby‡li  ¯^cœ cyi“‡l  cwiYZ  n‡q‡Qb|  


Kvwdi  mvgªvR¨ev`x‡`i  QKKvUv  GKv‡WwgK  wk¶v  -  hv  Zviv  Jcwb‡ewkK  Avg‡j  Pvjy  K‡iwQj,  hØviv  Zv‡`i  wek¦¯—  †Mvjvg  ˆZix  n‡Zv  -  GLbI  ZvB  envj  Av‡Q|    G‡Z  ˆkke  n‡Z  †hŠeb  ch©š—  GKUvbv  gMR  †avjvB‡qi  d‡j  Gi  QvÎiv  Zv‡`i  ARv‡š—B  mvgªvR¨ev`x‡`i  †Mvjv‡g  cwiYZ  nq|   MYZš¿,  mgvRZš¿,  wbe©vPb,  m~`wfwËK  A_©bxwZ  BZ¨v`x  mvgªvR¨ev`x  †kvlYg~jK  Kvq`v-Kvby‡bi  g‡a¨  Zvi  wPš—vaviv   NyicvK  Lvq  Ges  Rxe‡bi  D‡Ïk¨  nq  miKvix  Kg©Pvix  nIqv,  gš¿x-Gg.wc.  nIqv,  ˆea-A‰ea ‡h‡Kvb  c‡_  †ivRMvi  K‡i  Kj-KviLvbvi   gvwjK  nIqv|  G‡`i  mvnv‡h¨  Lye  mn‡RB  mvgªvR¨ev`xiv  Zv‡`i  ciivóª  bxwZ  Kvh©Ki  K‡i|   evsjv‡`‡k  B`vwbs  G‡`i  Kvh©Kjvc  Øviv  `ywbqvi  me  gymjgvb  †`‡k  G‡`i  mZx_©iv  wK  Ki‡Q  Zv  eySv  hvq|    Cgvb`vi  gymjgvb‡`i‡K  mvgªvR¨ev`xiv  †hiƒc  †gŠjev`x,  mš¿vmx  e‡j  AvL¨vwqZ  K‡i  -  GivI  Zv-B  K‡i|   Dmvgv  web  jv‡`b  gvwK©b mvgªvR¨ev`x‡`i  ¯^v_©    Ki‡Q  e‡j  Zviv  Awf‡hvM   Ki‡Q|  G‡`i  ev  evsjv‡`‡ki  †Kvb  ¯^v_©  nvbx  K‡iwb,  Zey  Giv  wewfbœ  MYgva¨‡g  D™¢U  AvR¸we  wK”Qv-Kvwnbx  m„wó  Ki‡Q|    Kvwdi  mvgªvR¨ev`x  gvwK©b  hy³ivóª  gymjgvb‡`i  m¤ú‡K©  Zv‡`i †`‡ki  Rbmvavi‡Yi  g‡b  KzaviYv  wbg©v‡Yi  Rb¨ Gme  cÖPvi  K‡i  hv‡Z  Gme  aviYvB  Ae‡k‡l  Zv‡`i  mvgvwRK  Kg©KvÛ,  ivRbxwZ,  ciivóªbxwZ  Ges  mvs¯‹…wZK  welqvejx  wbqšÎY  K‡i|  †mB  GKB  c×wZ‡Z  mvgªvR¨ev`x  `vjvjiv  Cgvb`vi  gymjgvb‡`i  m¤ú‡K©  Rvbmvavi‡Yi  g‡a¨  GKB  aviYv  wbg©vb  Kivi  Rb¨  wewfbœ  Kg©KvÛ  NwU‡q  msev`  gva¨‡g  GKB  ai‡Yi  QKeuvav  cÖPvi  Pvjv‡”Q  mvgªvR¨ev`x‡`i  wb‡`©‡k|


Giv  kvgmyi ingv‡bi  Dci  nvgjvKvix‡`i  Dmvgv  web  jv‡`‡bi  mv‡_  hy³  K‡i   jv‡`‡bi  ˆmb¨  msMÖn  I  cÖwk¶‡Yi  fxwZKi  wK”Qv-Kvwnbx  cÖPvi  K‡i‡Q|   gv`ªvmv¸wj  Zv‡jevb  I  Dmvgvi  ˆmb¨  msMÖn  I  mvgwiK  cÖwk¶‡Yi  AvLov  -  BZ¨v`x  Lei  †dix  K‡i  Giv   gv`ªvmv  wk¶v    K‡i  †`Iqvi  cuvqZvivq  wjß  Av‡Q|  mvgªvR¨ev`x  Jcwb‡ewkK  cÖf~iv  Zv‡`i  wek¦¯’  `vm  ˆZwii  Rb¨  I  `vm‡Z¡i  k„•Lj  gReyZ  Kivi  Rb¨  ¯‹zj-K‡jR  I  wek¦we`¨vjq  ¯’vcb  K‡iwQj  hv‡Z  QKeuvav  GKv‡WwgK  wk¶v  †`qv  nq|   mvgªvR¨ev`xiv  †kvlY  Ryjyg  eRvq  ivLvi  Rb¨  G¸‡jv‡Z  gvbexq  mve©‡fŠgZ¡,  MYZš¿,  mgvRZš¿,  wbe©vPb,  m~‡`i  Kviev‡ii  A_©bxwZ  BZ¨v`x  mvgªvR¨ev`x‡`i  †kvlY-hyjyg  eRvq  ivLvi  Kjv-‡KŠkjmg~n  wk¶v  †`qv  nq|   Qv·`i  gMR  †avjvB  K‡i  Kvwdi  mvgªvR¨ev`x‡`i  GKvš—  AbyMZ  †Mvjv‡g  cwiYZ  Kiv  nq|  Gi  ga¨  n‡Z  Avj­­vn ZvÕAvjv  hv‡`i  we‡klfv‡e  ingZ  K‡ib,  Zv‡`i  K_v  Avjv`v|  Kvwdi  mvgªvR¨ev`xiv  Zv‡`i  QKKvUv  wk¶v  e¨e¯’v  Øviv  mgMÖ  `ywbqv‡Z  RvwnwjqvZ  m„wó  K‡i‡Q,  gvbyl‡K  mZ¨  n‡Z  weP¨yZ  K‡i  PwiΠ webó  K‡i  †kvlY-hyjyg  Øviv  `ywbqv  jyÚb  K‡i  Zv‡`i  †`‡k  ab-m¤ú‡`i  ce©Z  M‡o  Zzj‡Q,  Avi  Zv‡`i  ¯^v‡_©  wek¦  e¨e¯’v  eRvq  ivLvi  Rb¨  `vjvj‡`i  hrmvgvb¨  w`‡”Q,  F‡Yi  gvidZ|


gv`ªvmv  wk¶v  Kvwdi  mvgªvR¨ev`x‡`i  gMR  †avjvB‡qi  AvIZvgy³,  G¸‡jv  †Mvjvg  ˆZixi  KviLvbv  bq|  Avi  G†Z  covïbv  K‡i  †kvwlZ I wbh©vwZZ  Rb‡Mvwôi  Amnvq  mš—vbMY|  GLv‡b  Avj­­vn ZvÕAvjv  KZ…©K  bvwhjK…Z  mZ¨  wk¶v  †`Iqv  nq|  G‡`i  Mjvq  †Mvjvgxi  ZKwZ  Szjv‡bv  n‡Z  AvIZvgy³  ivLv  mvgªvR¨ev`x‡`i  Rb¨  ¯^w¯—  webóKviK|  hw`  Giv  Zv‡`i  †kvlYg~jK  Kvh©µg,  Kzdwii  gvbexq  mve©‡fŠgZ¡,  MYZš¿,  wbe©vPb  I  m~`  cÖ_v  †g‡b  Zv‡`i  mvgªvR¨ev`x  †Rvqvj  Kuv‡a  bv  †bq  Ges  G‡`i  Cgvb  RvM‡j  mvgªvR¨ev`x‡`i  cÖwZwôZ  e¨e¯’v  hw`  †f‡½  hvq  -  G  Avk¼vq  Zviv  kw¼Z|   ZvB  gv`ªvmv  wk¶v  DwV‡q  †`Iqvi  AbyK~j  aviYv  RbM‡bi  g‡a¨  m„wói  Rb¨  `vjvjiv  Zrci  n‡q‡Q  Ges  wewfbœ  NUbv  NUv‡”Q|   mvgªvR¨ev`x  `vjvjiv  Rv‡b,  Zviv  ¯^v‡_©i  Rb¨  KZ  RNb¨  Kv‡R  wjß|  Zviv  fyLv-bv½v  Rb‡Mvóx‡K  eÂxZ  K‡i,  hyjyg-‡kvlY  K‡i  we‡`kx  cÖfy‡`i  wbKU  F‡Yi  my`  cvVvq|   wbR  †`‡ki  M¨vm  mvgªvR¨ev`x‡`i  Kv‡Q BRviv  w`‡q  RbM‡bi  UvKv  w`‡q  wb‡RivB  wK‡b|  cÖf~‡`i  wkLv‡bv  eywj  Ò‡gŠjev`xÓ  e‡j  Cgvb`vi‡`i  wei“‡×  N„Yv  m„wó  K‡i,  wewfbœ  mš¿vmx  NUbv  NwU‡q,  wbixn  †jvK‡`i  nZ¨v  K‡i  Cgvb`vi  †jvK‡`i  Nv‡o  Pvcvq|  we‡kl  K‡i  hviv  Bmjv‡gi  K_v  e‡j Zv‡`i  wei“‡×  GB  aviYv  m„wó  K‡i  †h,  Zviv  ag©vÜ  mš¿vmx|


AvdMvwb¯—v‡b  Bmjv‡gi  bv‡g  ivóª  cÖwZôv  n‡Z  †`‡L,  gv`ªvmvi  QvÎiv  GKUv  Bmjvgx  wec­­­e  K‡i  †d‡j‡Q  †`‡L  mvgªvR¨ev`xiv  hvici  bvB  wPwš—Z  n‡q  c‡o‡Q|


Zv‡`i  †bUIqv‡K©i  evB‡i  Av‡Q  gv`ªvmv  wk¶v|  we‡kl  K‡i  †h¸‡jv  KIgx  gv`ªvmv  e‡j  Avgv‡`i  †`‡k  cwiwPZ|  Avwjqv  gv`ªvmv  wk¶v  Zv‡`i  †bUIqv‡K©i  AvIZvq  wb‡q  Bmjvgx  wk¶vi  mv‡_  cwðgv  wk¶vI  †`Iqv  n‡”Q|  Zviv  Giyc  Avkv  †cvlY  K‡i  †h,  ax‡i  ax‡i  nqZ  G‡`i  gMR  †avjvB  Ki‡Z  cvi‡e|  bv  cvi‡j  †h  †Kvb  gyn~‡Z©  Zv    K‡i  w`‡Z  cvi‡e|  wKš‘  KIgx  gv`ªvmv  P‡j  gymjgvb  RbM‡Yi  UvKvq,  †Kvb  miKvix  Aby`vb  G¸‡jv‡Z  †bB|    Ki‡Z  n‡j  AvBb  K‡i    Ki‡Z  n‡e|  gymjgvbiv  Kvwdi  bv  nIqv  ch©š—  GUv  m¤¢eci  n‡e bv|  gmwR`  †hgb  Avj­­vni  Ni,  gv`ªvmvI  ivm~jyj­­vn (mvt)-Gi  Ni|  G  `ywU  cÖwZôvb  †Kvb  gymjgvb  cÖavb  †`‡k  †Kvb  miKvi  hw`    K‡i  †`q,  Z‡e  Bmjvgx  kixqZ  Abyhvqx  †m  miKv‡ii  weiy‡×  wRnv`  dih  n‡q  hv‡e|  e„wUk  mvgªvR¨ev`xiv  ZvB  G  c`‡¶c  wb‡Z  mvnm  cvqwb|


          mvgªvR¨ev`x  `vjvj  I  Zv‡e`viiv  Zv‡`i  `y®‹‡g©i  Kvi‡Y  Zv‡jevb‡`i  bv‡g  AvZswKZ  n‡q  gv`ªvmv    K‡i  w`‡Z  ej‡Q|  Zviv  Kvwdi  mvgªvR¨ev`x‡`i  gZ  Bmjvg  ev  hv  wKQy  Bmjvgx  ms¯‹…wZi  mv‡_  mswk­ó,  Zvi  cÖwZ  N„Yv,  Awek¦vm  I  m‡›`n  m„wó‡Z  cÖqvmiZ  Av‡Q|  Gi  Dr‡mi  mÜvb  Ki‡j  mvgªvR¨ev`x  cwðgv  mf¨Zvi  wkKo,  Mob  I  wPš—vaviv  eyb‡bi  g‡a¨  Gi  mv¶vr  †g‡j|  mvgªvR¨ev`x‡`i  c`‡jn‡biI  GKUv  HwZn¨  Av‡Q|  G  †`‡k  Ewbk  kZvãx‡Z  fvMxi_x  b`xi  Zx‡i  mvgªvR¨ev`x‡`i  Ji‡m  ¯‹zj-K‡jR  I wek¦we`¨vj‡hi  gva¨‡g  †h  †Mvjvg‡`i  Rb¥  n‡qwQj,  Zv‡`i  †Mvjvgxi  Kɯ^iB  GLbI  ïb‡Z  cvB|  Zdvr  n‡jv  GB  †h,  ZLb  hv‡`i  wei“‡×  †m  Kɯ^‡ii  DwÌZ  n‡Zv,  GLb  Zv‡`i  KzjvsMvi  mš—vb‡`i  gy‡L  GKB  †Mvjvgxi  Kɯ^‡ii cÖwZaŸwb  ïbv  hvq|  ZLb  wmcvnx  we‡`ªvn,  Zvi  bvqK  evn`yi  kvn  Rvdi  I  Zuvi  c~e©cyi“l  †gvNj  ev`kvnMY,  AvRv`x  cvMj  gymjgvbMY,  wZZzgxi,  nvq`vi  Avjx,  wUcy  myjZvb  I  BmjvgB  wQj  Zv‡`i  we‡Ø‡li  j¶¨we›`y|  GLb  Dmvgv  I  Bmjvg|  ZLbKvi  mvgªvR¨ev`x  `vjvjiv  hv‡`i  †¤­­”Q  heb  e‡j  AwfwnZ  KiZ,  GLb  Zv‡`i  †gŠjev`x  e‡j|  wek¦  cÖKi‡bi  Kzdix  bxwZ  Abyhvqx  GLb  Zv‡`i  †gŠjev`x  e‡j  AvL¨vwqZ  Kiv  n‡”Q|  `ywbqvi  mKj  gymjgvb  GKRvZ,  Kvwdi  I  gykwiKiv  wfbœRvZ|  †hvMv‡hvM  e¨e¯’v  msw¶ß  nIhvq  GUv  Av‡iv  ¯úó  n‡q‡Q|

         
mvgªvR¨ev`x  Kvwdiiv  Biv‡K  †evgv  nvgjv  Pvwj‡q  hv‡”Q,  evwYR¨  wb‡lavÁv  Rvwi  K‡i  wkï‡`i  nZ¨v  Ki‡Q|  G  bxie  nZ¨vjxjvq  `vjvj‡`i   gy‡L  Uz  kãwUI  ch©š—  †bB|  hw`  cÖfyiv  bv‡Lvk  nq!  Zv‡`i  cÖMwZkxjZvi  gy‡Lvm  L‡m  c‡o  KzrwmZ  †Pnviv  †ewi‡q  c‡o‡Q|  `yÕk  eQ‡ii  cyiv‡bv  `vm‡Z¡i  wk¶v  G‡`i  Kv‡Q  AvaywbK  I  cÖMwZkxj  i‡q  †M‡Q,  cÖMwZkxj  wPš—v †PZbv  _vK  bv  _vK|    mviv  `ywbqv  mvgªvRªev`x  wkK‡j  Ave×  I  wcô  n‡q  gyw³i  cÖni  ¸Y‡Q  G‡`i  Kej  n‡Z  euvPvi  Rb¨|  Bmjvg  Qvov  mKj  Av`‡k©i  mgvwß  †NvwlZ  n‡q‡Q,  weKí  †Kvb  c_  Aewkó  †bB -  G  ÁvbUzKz  ch©š—  wejyß  n‡q‡Q|


          gv`ªvmv  wk¶v  cÖvPxY  e‡j  †`vlv‡ivc  Kiv  nq|  mZ¨  KL‡bvI  cyiv‡Yv  nqbv,  Kv‡iv  c‡ivqv  K‡i  bv,  k¦vkZ  evYx  Agi|  G  meB  gv`ªvmv  wk¶vi  welqe¯‘|  eZ©gvb  `ywbqv‡Z  gvbeZvi  eo  Afve|  gv`ªvmv  wk¶v  Qvov,  gvbeZv  cvjb  †h  Avj­­vn  ZvÕAvjvi  wba©vwiZ  KZ©e¨  G  Ávb  R‡b¥  bv|  ˆbwZKZvi  Afv‡e  mviv  c„w_ex   AvR  wech©¯—|  GB  ˆbwZKZvi  wk¶v  gv`ªvmv  wk¶v  Qvov  †Kv_vI  Luy‡R  cvIqv  hv‡ebv|  c„w_ex‡Z  hZUzKz  ˆbwZKZv  Av‡Q,  Zv  †Kej  gv`ªvmv  wk¶vi  cÖfv‡eB  eZ©gvb  Av‡Q|  Z¨vM  I  gnZ¡  gv`ªvmv‡ZB  wk¶v  †`Iqv  nq|  G¸wj  Bmjvgx  wk¶v|  Kvwdi  mvgªvR¨ev`x‡`i  QKeuvav   ¯‹zj-K‡jR I wek¦we`¨vj‡qi  †kvlY-hyjy‡gi  c×wZ  wk¶v  w`‡q  Zv‡`i  Zv‡e`vi  evbv‡bvi  m¤ú~Y©  wecixZ  gv`ªvmv  wk¶v|  G  Kvi‡YB  mvgªvR¨ev`xiv  I  Zv‡`i  `vjvjiv  gv`ªvmv  wk¶vi  cÖwZ  gvigyLx|   Zviv  Pvq  wbivc‡`  `ywbqve¨vcx  †kvlY-hyjyg  Ae¨vnZ  ivL‡Z|  ˆbwZKZvi  AacZ‡bi   eZ©gvb  hy‡M  KqUv  gv`ªvmvi  QvΠ Pzwi-WvKvwZ,  ivnvRvwb  I  wQbZvB‡qi  Awf‡hv‡M  †RjLvbvq  Av‡Q ?  Avi  kZ  kZ  ¯‹zj-K‡jR-wek¦we`¨vj‡qi  QvΠ ev  co–qv  †RjLvbvq  Av‡Q  Acivax  wn‡m‡e|  Rwic  Ki‡j  †`Lv  hv‡e,  Gme  Acivaxi  cÖvq  mevB  ¯‹zj-K‡jR  ev  wek¦-we`¨vj‡q  wk¶v  †c‡q‡Q|   Bmjvg  mš¿vm we‡ivax,  ZvB  gv`ªvmvi  QvÎivI  mš¿vm  we‡ivax|  Ggb  wK  wRnv`  †NvwlZ  n‡jI  e¨vw³¯^v‡_©  †Kvb  c`‡¶c  MÖnb  Ki‡j,  Avj­­vni  Iqv‡¯—  bv  n‡j  Zv  n‡e  mš¿vm|  wRnv‡`i  gq`v‡b  kΓ‡K  Kvey  Kivi  ci  nhiZ  Avjx (iv.)-Gi  kix‡i  _y_y  wb‡¶c  Kivq  kΓi  cÖwZ  Zuvi  ivM  nIqvq  wZwb  Zv‡K  †Q‡o  †`b|  `ywbqv‡K  Kvwdi  mvgªvR¨ev`xiv  †kvlY-hyjyg  Øviv  †h  wech©¯—  Ae¯’vq  wb‡q  G‡m‡Q,  Gi  †_‡K  i¶v  †c‡Z  n‡j  gv`ªvmv  wk¶v  m¤cÖmviY  Ki‡Z  n‡e|   gv`ªvmv  wk¶vi mv‡_  weÁvb  I  cÖhyw³  hy³  Ki‡Z  n‡e|   KviY  weÁvY  Avল্লvn  ZÕAvjvi  m„wó‡K  Avwe®‹vi  K‡i  e‡j  Bmjvgx  welq|


          Avj­­vncvK  Avmgvb-hwgb  m¤ú‡K©  M‡elYv  Ki‡Z  Zuvi  evbx  KziAv‡b  e‡j‡Qb|  weÁvb  Kvwdi‡`i  nv‡Z  covq  Kzdixi  Dci  w_Iwi  w`‡qB  Zv  cvV¨cy¯—‡Ki  Aš—f©y³  K‡i|  A_P  GUv  aviYv  Qvov  wKQy  bq,  cÖwZwôZ  ˆeÁvwYK  mZ¨  bq|  cÖwZwôZ  ˆeÁvwYK  mZ¨  KziAv‡bi  AbyMvgx  nq|  G  ch©š—  hZ  mZ¨  ˆeÁvwYKfv‡e  cÖwZwôZ  n‡q‡Q,  †KvbUvB  KziAv‡bi  we‡ivax  bq|  G  kZvãx‡Z  gv`ªvmv  wk¶vi  mv‡_  weÁvb  I  cÖhyw³  hy³  n‡jB  BbkvAvল্লvn  Kvwdi  mvgªvRªev`x‡`i  P¨v‡jÄ  †gvKvwejv  Kiv  hv‡e|  mvgwiK  wk¶v  mybœZ,  gymjgvbiv  ¯^vaxY  n‡jB  Zv  m¤¢e|
 

GKwesk  kZvãx‡Z  c„w_ex  wK  Kvwdi  mvgªvR¨ev`x‡`i  gvbexq  mve©‡fŠg‡Z¡i  c`vbZ  †_‡K  eZ©gv‡bi  gZB  ‡kvwlZ  I  wbh©wZxZ  n‡Z  _vK‡e  Ges  Kv‡di  mvgªvR¨ev`x‡`i  m¤ú‡`i  †hvMvb`vi  iƒ‡cB  _vK‡e,  bv-wK  G  RvwnwjqvZ  †_‡K  †ewi‡q  Avmvi  Rb¨  weKínxb  GKgvΠ Av`k©  Bmjvg  MÖnb  Ki‡e ?   gvbyl  wK  mvgªvR¨ev`x‡`i  mve©‡fŠgZ¡  †g‡b  wb‡q  mvgªvR¨ev`x‡`i  †Mvjvg‡`i  †Mvjvgx  K‡i  †kvwlZ  I  wbh©vwZZ  n‡ZB  _vK‡e ?